James’s Blog: Indifference.

James’s Blog:  Indifference.

When Jesus came to Golgotha, they hanged Him on a tree,
They drove great nails through hands and feet, and made a Calvary;
They crowned Him with a crown of thorns, red were His wounds and deep,
For those were crude and cruel days, and human flesh was cheap.

When Jesus came to Birmingham, they simply passed Him by.
They would not hurt a hair of Him, they only let Him die;
For men had grown more tender, and they would not give Him pain,
They only just passed down the street, and left Him in the rain.

Still Jesus cried, ‘Forgive them, for they know not what they do, ‘
And still it rained the winter rain that drenched Him through and through;
The crowds went home and left the streets without a soul to see,
And Jesus crouched against a wall, and cried for Calvary.

G. A. Studdert-Kennedy

James’s Blog: Giving God Room to Speak.

James’s Blog:  Giving God Room to Speak.

When I set aside time to spend with God, I make a habit of trying to spend some of that time listening. This can take many forms. Sometimes it’ll be about what I’m reading, or what has been happening in life, but often I will have a time of silence where I wait on God and see if the Holy Spirit has something to say.

When I was the dean at Cornerstone Canowindra I would get phone calls from people who were interested in coming to spend a year studying and working with us. Sometimes, as the person told you their story, you would get a clear feeling that them coming wasn’t going to be a good thing for them or for the community. But, if I could, I would avoid saying “No” right there and then. My preferred option was to explain to them what my concerns were, and then suggest to them that I have a few days to think and pray about it, before getting back to them with my final recommendation. After all, it’s in your own interest to give God the opportunity to let you know if you’re about to make a mistake.

The Listening Book has this thinking at its heart. It’s really nothing more than a tool to help you slow down and give God some space to speak. You don’t need it – there are plenty of ways to do that – but it’s an important idea to me, and I thought that it wouldn’t hurt to have a book about it. I know that when I talk about ‘hearing God speak’ there are all kinds of things (and warning bells) that can go through people’s minds, but I am convinced that we don’t really expect God to speak to us, so we don’t even give Him a chance, and so it’s no wonder that we never hear anything.

James’s Blog: A Lesson in Humility.

James’s Blog:  A Lesson in Humility.

When it comes to me, most worship leaders are up against it from the start. I have no musical talent myself, and therefore little appreciation of the skill required to play the handful of chords that most worship songs seem to employ. Neither am I a big fan of the contemporary worship style – on the whole, I like my music to have a little more edge. Furthermore, I’ve suffered over six years of formal theological training, so find myself hyper-critical of and disappointed by the content of most lyrics. Finally, many more years of hard yards in following Jesus, and trying to help others to follow Jesus, has resulted in me having nothing but contempt for the shallow, I-feel-pretty-good-about-God-right-now sentiment of many worship songs.

However, whenever I find myself drifting too far down the path of seething rage, I remember what C.S. Lewis said. He too struggled with the church music of his time, considering it fifth-rate poetry set to sixth-rate music, but he also wrote, “I realised that the hymns (which were just sixth-rate music) were, nevertheless, being sung with devotion and benefit by an old saint in elastic-side boots in the opposite pew, and then you realize that you aren’t fit to clean those boots. It gets you out of your solitary conceit.”

Hard as it is to believe sometimes, not everything is about me.

James’s Blog: The Myth of Good Stewardship.

James’s Blog:  The Myth of Good Stewardship.

Paul writes a few things about giving money. He tells us to be generous, to be cheerful, to give as God has given to us, but he never tells us to be shrewd with what we give. And yet, some of us treat our financial giving like we might treat a stock portfolio.

“I must get the biggest bang for my buck. I must make a good investment, and get the biggest return I can on my money…”

I’m sure, somewhere, that there’s a man who has compiled a spreadsheet, where he is comparing various good causes and working out the ‘Souls Won per Dollar’ ratio. I imagine that he also thinks that God is likely to give him a pat on the back at the end of the day, but I wonder if instead God might aim a bit lower down and use His foot.

Like everything else, our giving must be submitted to God’s agenda. And by God’s agenda, I don’t mean ‘what we assume God’s agenda is’. You don’t arrive at God’s agenda by dividing Middle Class Values by the Protestant Work Ethic. You arrive at God’s agenda by seeking, praying, fasting and listening.

Have you ever given to someone who is needy through their own sin and short-sighted mismanagement? Have you ever given to someone even though you know that there’s a better than even chance that they’ll waste or misuse your gift? Have you ever given to someone who has taken advantage of your generosity once already, and is coming to you a second time cap in hand? God has, and does every single day. And I’m not just talking about salvation, I’m talking about every aspect of His providence. I’m talking about how he gives to you and me. We are called to give as God does, and yet I know that some of us break out into a cold sweat at the thought of such irresponsible generosity. Yet, good stewardship is not about using your resources according to the values of Middle Britain. Good stewardship is about using your resources to the best of your ability according to the call that God places on your life. You give as He gives to you, whatever that may look like, and leave the rest to Him.  I’m not talking about being stupid or irresponsible, I’m talking about being obedient and about not being self-righteous enough to assume that God only wants to give to the people that you think deserve it.

Fred Craddock once preached on the parable of the Prodigal Son, and was approached afterwards by a member of the congregation who happened to be a lawyer. He proceeded to tell Fred that he didn’t like that particular parable.

“What is it you don’t like about it?” said Fred.

“It’s not morally responsible,” he said.

“What do you mean by that?”

“Forgiving that boy,” said the lawyer.

“Well, what would you have done?” said Fred.

“I think when he came home he should have been arrested.”

“What would you have given the prodigal?” said Fred.

“Six years.”

James’s Blog: God Bless Restrictions.

James’s Blog:  God Bless Restrictions.

One piece of advice that artistic people often give is that restrictions and constraints are good for creativity. I’ve heard this from artists, writers, film makers and computer game programmers, so it must be true.

Actually, it is.

If you give an artist a blank piece of canvas then what is he supposed to do with it? If you tell him that you want a picture of a tree, well, it doesn’t require much in the way of creative thinking but at least it’s something. If you tell him that you want a picture of a tree, and that it can only be in black and white, and that if you turn it upside down it must then look like a picture of a little girl – well, now you’re talking. That’s when the creative muscles get a workout.

I’ve dabbled in Microfiction (aka Flash Fiction), which for those of you who don’t know, is a discipline where you subject yourself to an arbitrary word count (usually well under a thousand words) and set yourself the task of writing a complete, coherent story. I’ve found it a highly useful exercise, especially as my stumbling attempts to transfer my fleeting philosophical musings from the centre of my thought processes onto a sheet of blank paper have a disarming habit of running to the verbose. You know what I mean.

I’m currently working on editing a batch of stories for the sequel to The Listening Book, and a couple of those were born from constraints. When I was describing The Listening Book to a friend he asked me if one of the stories was called ‘The Parable of the Boy who Ran with Scissors’. Trust me, this is fairly typical of the type of question that he asks. I replied that there was not, but the very next day I sat down and set myself the task of writing a story with that exact title. I’m quite pleased with it.

Perhaps that’s the way I should go. I could get other people to suggest titles, and then I have to write a story to attach to them. So, if you have any imaginative titles lying around feel free to throw them in my direction, and if I’m looking for a challenge one day I could try writing a short story for it. Maybe I’ll post it here, maybe I won’t. It depends on whether or not it’ll make me look creative.

James’s Blog: Walking with God.

James’s Blog:  Walking with God.

There are many reasons why I like to go for a walk, but two of them are as follows:

a) I like to get away from people every now and then.
b) I like to spend time with God.

However, those two reasons are not mutually exclusive, which is a common mistake we introverts often make. Another mistake is to assume that during those lonely strolls the only thing God wants to do with us is internal. Those of us prone to mysticism can be so lost in our thoughts that the rich young ruler could come to us and say, “What must I do to be saved?” and our instinctive response would be, “Push off, I’m praying.”.

The thing is, when you try to get away in order to spend time with God, you’re climbing into the ring with Him, and sometimes He fights dirty. You just want a bit of peace and quiet in order to reflect and have Him all to yourself, but He just can’t help trying to draw your attention to the universe outside. If you really want to spend time with God, you have to take the rough with the smooth. Thankfully, I’ve had some excellent teachers, so now I tend to go for my prayer walks with one eye on my soul and the other on the world around me.

Richard Wurmbrand tells of the first time that he ever entered a church. As an eight-year old he went in with a school friend who had been sent to deliver a message to the Catholic priest. After the message had been passed on, the priest spoke to Richard.

“What can I do for you, little fellow?”

“Nothing. I just entered with my friend,” said Richard.

“I am the disciple of One who has taught me never to allow anybody to pass near me without doing him at least a little bit of good. It is hot outside. Would you allow me to bring you a cup of cold water?” said the priest.

Wurmbrand said it was the best cup of water he’d ever tasted.

That’s pretty good. I would like it if the word ‘Christian’ was synonymous with ‘One who never allows anybody to pass nearby without doing at least a little bit of good’. I try to keep that in mind when I’m out and about, because God’s always at work. If I’m trying to hang out with Him then I should expect to be dragged into such things.

James’s Blog: As Yet Untitled.

James’s Blog:  As Yet Untitled.

I read a book.
The author’s search
for the Jesus of our church.
“It turns out, as you can see,
that Jesus was just like me:
A Liberal, Western-educated, postmodern, hipster, beardy social justice warrior.”

I read a book.
The author’s search
for the Jesus of our church.
“It turns out, as you can see,
that Jesus was just like me:
A middle-aged Conservative white American male, angry at gays, Muslims, the unemployed and Russia.”

I read a book.
The author’s search
for the Jesus of our church.
“It turns out, as you can see,
that Jesus was just like me:
A bland, cringing, spineless academic who just wants everyone to be happy and is trying desperately to avoid giving offence.”

I read a book.
The author’s search
for the Jesus of our church.
“It turns out, as you can see,
that Jesus was just like me:
A black, bisexual, left-handed Wiccan who cares deeply about animals, making wicker baskets and bathing in her own urine.”

But where am I to begin
if I just want to be like him?

James’s Blog: The Dark Side of Being Blessed.

James’s Blog: The Dark Side of Being Blessed.

The end of a year is a natural time to look back and count your blessings, right? Except sometimes I think that I’m not sure what is a blessing and what isn’t. Sometimes I read these end-of-year letters that people send round and when they say, “God has blessed us in 2015” what they really mean is, “No-one had to go to hospital, the kids are doing well in school and we’re a year closer to paying off the mortgage.”

When Gabriel appeared to Mary he met her with the words, “Greetings, you who are highly favoured! The Lord is with you.” In other words, he proclaims Mary to be blessed, but her response is to be ‘greatly troubled’. When I was at university I had to read Fear and Trembling by the Danish philosopher Soren Kierkegaard. Kierkegaard makes the observation that after this meeting, Gabriel did not then pop next door to the neighbours and say, “Do not despise Mary, something extraordinary is happening to her.” Instead Mary had to bear the stigma of pregnancy outside of marriage, and all the shame and misunderstanding that went with it. “Greetings, you who are highly favoured…” said the angel, and then he left. That is why Kierkegaard writes, ‘And is it not also true here that the one whom God blesses he curses in the same breath?’ Mary knew what was going on. Greatly troubled.  She understood.

God is gracious to us in our needs and in our wants. Being well-fed and at peace is something to be thankful for, but do we understand that true blessing comes with pain, because true blessing is always about being used by God, furthering the Kingdom and becoming more like Christ? These things carry with them a sharp edge and a responsibility. This is what was in my mind when I wrote ‘Gifts’, a story that appears in The Listening Book. It is also, no doubt, what was in C.S. Lewis’s mind when he wrote the following: ‘We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.’

Here’s to a blessed 2016.

James’s Blog: Time for a Christmas Poem

James’s Blog:  Time for a Christmas Poem

For no reason other than because it’s Christmas, I’m going to post here one of my favourite Christmas poems, by a former Poet Laureate:

 

Christmas by John Betjeman
The bells of waiting Advent ring,
The Tortoise stove is lit again
And lamp-oil light across the night
Has caught the streaks of winter rain
In many a stained-glass window sheen
From Crimson Lake to Hookers Green.The holly in the windy hedge
And round the Manor House the yew
Will soon be stripped to deck the ledge,
The altar, font and arch and pew,
So that the villagers can say
‘The church looks nice’ on Christmas Day.

Provincial Public Houses blaze,
Corporation tramcars clang,
On lighted tenements I gaze,
Where paper decorations hang,
And bunting in the red Town Hall
Says ‘Merry Christmas to you all’.

And London shops on Christmas Eve
Are strung with silver bells and flowers
As hurrying clerks the City leave
To pigeon-haunted classic towers,
And marbled clouds go scudding by
The many-steepled London sky.

And girls in slacks remember Dad,
And oafish louts remember Mum,
And sleepless children’s hearts are glad.
And Christmas-morning bells say ‘Come!’
Even to shining ones who dwell
Safe in the Dorchester Hotel.

And is it true,
This most tremendous tale of all,
Seen in a stained-glass window’s hue,
A Baby in an ox’s stall ?
The Maker of the stars and sea
Become a Child on earth for me ?

And is it true ? For if it is,
No loving fingers tying strings
Around those tissued fripperies,
The sweet and silly Christmas things,
Bath salts and inexpensive scent
And hideous tie so kindly meant,

No love that in a family dwells,
No carolling in frosty air,
Nor all the steeple-shaking bells
Can with this single Truth compare –
That God was man in Palestine
And lives today in Bread and Wine.

*Award Winning!* James’s Blog: The Man who Sold me a Pear

*Award Winning!* James’s Blog:  The Man who Sold me a Pear

We were in the supermarket to buy a pear for Imogen. She’d been asking for one all day, ever since she saw a picture of a pear in the morning and been reminded that they existed. There were no pears at home, so I found myself in a supermarket, a single pear in my hand, queuing up to pay.

And I felt embarrassed.

It had been a tough six days, on top of a tough six weeks, which had come off the back of a tough six years. I was tired, and had been worn down by the harsh reality of living and moving and having my being in this tainted world. We had returned to the UK from Australia just under a year ago, and were gearing up for our fourth house move in as many months. I had been wearied by the dehumanising journey of simply trying to secure a place for my family to live. I had spoken to countless robotic voices, and a fair few human ones, giving and taking various details. I had been dragged through the mill, weighed on the scales and been found wanting; judged by our absence from the country and by our inadequate income. Whenever I described our situation I encountered awkward pauses, credit checks and patronising explanations as to why we needed to jump through a dozen impersonal hoops. After all that suspicion and contempt, my embarrassment made perfect sense.

You see, there I was, surrounded by shoppers with bulging trolleys and heaving baskets, holding one pear. Do you understand? We were wasting their time, me and my pear. Me, the less than human, offering something that was barely worth their while to sell. What would be the response of the worker at the till? Mockery? Contempt? “One pear? Couldn’t you have at least bought two or three?” Would I even be worth any emotion? It’s a difficult thing to find yourself in a place where the best that you can hope for is to be ignored.

I was called forward to a till. An older man, not old, but older than me, with a scattering of awkward teeth left in his mouth, like Stonehenge after an earthquake. I prepared myself for the worst.

“Just one pear today,” I said, offering my feeble excuse to the God of the Till, hoping to stave off his wrath. If I make light of the situation perhaps I can escape with just a disdainful smile. I think I could handle that.

“Just one pear,” he repeated, but there was no judgement there.

I handed him the fruit. It was duly processed.

“Fifty-four pence, sir,” he said, without a trace of sarcasm.

Was that expensive for just one pear? I didn’t care, because he called me ‘sir’. Did you hear that? ‘Sir’! Me, with my solitary Forelle pear! Surely I did not deserve a ‘sir’, not for fifty-four pence, but it was given anyway.

Emboldened by this kindness, I passed over a five pound note.

“Thank you, sir,” he said, as though the tedium of having to count out four pounds and forty-six pence worth of change was a precious gift that I was passing on. How much effort would he have to expend for my pittance? How much of my fifty-four pence would make its way to his pocket? Surely none, and yet…”Thank you, sir,”

He passed over the handful of gold, silver and copper shrapnel. I received it as though I were receiving a communion wafer.

“There you go, sir. Would you like a bag?”

Nowadays you have to pay for the privilege of a bag, but not then.  In those days, they were free.  And he makes the offer.  A free bag for my one pear!  What generosity of spirit!  What grace!

“No, thank you,” I said, smiling as I passed the fruit straight on to my delighted daughter.

No bag, but the gesture meant more to me than a thousand bags.

“Have a good afternoon,” I said. I meant it.

“You as well, sir,” he replied. He meant it too.

I swear to you, in all seriousness, there were tears in my eyes as I walked from that till-bound saint and out of that supermarket. Until that moment, I hadn’t realised just how bruised I was, and neither had I realised just how hungry I was for a little kindness.

“Come to me, all you who are weary and burdened,” said Jesus, “and I will sell you a pear.”


This post won the 2016 Good Samaritan short story award with ACW and Street Pastors